The Fallen Angels (2) Before mine eyes thou hast set, and in my ear Vented much policy, and projects deep Of enemies, of aids, battles, and leagues, Plausible to the world, to me worth naught. Means I must use, thou say'st; prediction else Will unpredict, and fail me of the throne! My time, I told thee (and that time for thee Were better farthest off), is not yet come. When that comes, think not thou to find me slack On my part aught endeavouring, or to need Thy politic maxims, or that cumbersome Luggage of war there shewn me argument Of human weakness rather than of strength. My brethren, as thou call'st them, those Ten Tribes, I must deliver, if I mean to reign David's true heir, and his full sceptre sway To just extent over all Israel's sons! But whence to thee this zeal? Where was it then? For Israel, or for David, or his throne, When thou stood'st up his tempter to the pride Of numbering Israel, which cost the lives Of threescore and ten thousand Israelites By three days' pestilence? Such was thy zeal. To Israel then, the same that now to me. As for those captive tribes, themselves were they Who wrought their own captivity, fell off From God to worship calves, the deities Of Egypt, Baal next and Ashtaroth, And all the idolatries of heathen round, Besides their other worse than heathenish crimes; Nor in the land of their captivity Humbled themselves, or penitent besought The God of their forefathers, but so died Impenitent, and left a race behind Like to themselves, distinguishable scarce From Gentiles, but by circumcision vain, And God with idols in their worship joined. Should I of these the liberty regard, Who, freed, as to their ancient patrimony, Unhumbled, unrepentant, unreformed, Headlong would follow, and to their gods perhaps Of Bethel and of Dan? No, let them serve Their enemies who serve idols with God. Yet He at length, time to himself best known, Remembering Abraham, by some wondrous call May bring them back, repentant and sincere, And at their passing cleave the Assyrian flood, While to their native land with joy they haste, As the Red Sea and Jordan once he cleft, When to the Promised Land their fathers passed. To his due time and providence I leave them." So spake Israel's true King, and to the Fiend Made answer meet, that made void all his wiles. So fares it when with truth falsehood contends. The NT magic terms Anoint, Anointed and the Anointing: The fallen angels had further invented a method to confuse their followers by using certain Greek words in different contexts. For Example the NT used three main Greek words aleipho, murizo and chrio [egchrio, epichrio and chrisma] meaning ‘anoint’. The NT women anointed the Christs: some times by pouring oil on the heads and sometime on the feet and some times by rubbing some ointment. The NT physicians also anointed the sick persons with their spittle or oil. The closest word to the Hebrew concept of anointing is only used to child Jesus after deification in Acts 4: 27, 10: 38. The same word is also applied to the Corinthian baby Christs and to the Hebrew Epistle addressees but with the oil of gladness and in its noun form to all baby Christs in I john 2: 27. The innocent NT devotee Christs believed that the anointing had been done by god or of the Holy Spirit for all members of the body of Christs with no oil and for the sickly ones with oil or spittle or with some ointment. All these innocent, sickly and guru Christs had joined the bodies of Christs and later on merged into the umbrella body of Christ with these different types of anointings. These fallen-risen angels had their absolute freewill to say ‘yes or no’ like the other sons of God and also to say ‘yes and no’ unlike the other angels as they were still babes in the NT language. However they had become the heroes of Milton’s Paradise Lost. There are anthropomorphic types among the fallen angels but have additional powers. They can contract or expand their size and they can change their gender at will. Their characteristic features can be gleaned from the NT parables, miracle healing stories, exorcistic works and the diabolic word of Christs and from the comments of the NT writers and their revelations throughout NT portions. The transitional NT writers were rather comprehensively inspired to systematically record certain crucial incidents and kerugmatik dialogs for the fallen angels, which were already prepared by the fallen angels before the foundation of the world. Their necessary roles in the universal salvage drama in which their characters were portrayed as friendly foes were revealed to the writers closely connected with all [Qumran Essene-Gnostic] Jesuses and Christs by the fallen angels who posed themselves as sons of gods, son gods and gods. Their Incarnate NT Christs declared that they had come for the sick and not for the whole. The fallen angels played spiritual physicians for the sickly believers and gave them eternal ‘hope to believe’ the claims of the Avatar Incarnates forever. Casting out the spirits and healing all that were sick is equated to the ‘taking our infirmities and bearing our diseases’ as prophesied in Kata Matthew 8: 16,17 and the cured persons treated this as a fulfillment of Isaiah’s prophecy in the aryanized Essene pesher way. This fulfillment theology had been applied to all the doctors in the aryanized Qumran Essene colony whenever a doctor cured a sickly person or when an exorcist cast the spirit out of a person. Satan and his followers from the background and Beelzebub and his followers from the front played both enemies and friends to carry out the NT drama. The fallen angelic groups invented the replacement theology and introduced fake Abraham and the fake history of New Israel in the aryanized Qumran Essene colony. The best example of this replacement theology was prepared by the fallen angelic writers in the Pandemonium and was later revealed to the inspired NT writers and was recorded in Kata John 8: 31-59. In this section Beelzebub in his host body spoke with the human followers of Satan that were mimicking as the children of the aryanized Essene Chief Abraham and invited them to learn the three-day resurrection yoga drama skills from him saying, ‘whoever keeps my word will never see death’. They could not understand this saying in the beginning.
Copyright © 2001 Shmuel Yacobi |